I have an uncle who asks one and the same thing in response to every message: “What does this mean for the Jews?” – “There are elections tomorrow.” – “What does this mean for the Jews?” – “65 million years ago “The dinosaurs are extinct.” – “Okay, what does that mean for the Jews?” – “Two times two are four.” – “But what does that mean for the Jews?” Everyone gets mad about this same question and find the uncle terribly provincial, as if he had just immigrated from a Galician shtetl to Steglitz-Zehlendorf on a donkey last Thursday, or as if he were that same donkey himself. Everyone is incredibly upset, but unfortunately everyone knows the answer.
Every Jew has such an uncle, and whoever does not have such an uncle has such an uncle. And every such Jewish uncle in turn has an uncle who always asks one and the same thing, and so it goes on endlessly, this is how the Jewish diagonal genealogy goes. Sometimes the uncle is also an aunt or a great-grandfather or an old friend of the family, but every Jew has him, this uncle who always asks the same thing or who one must at least assume that he would ask it all the time – if you asked him communicated something that you would rather not do for that very reason.
Ezzes von Was
Magnus Terhorst
Alexander Estis, a freelance Jew without a permanent address, writes so much schmontz in this column that it will make you sick to your stomach.
In reality, of course, I don’t have such an uncle, because that would not only be a stereotype, but also a much too crude one. But I have a sister-in-law who says one and the same thing in response to every message: “In the end it’s the Jews’ fault again!” – “There’s a new virus circulating…” – “In the end it’s the Jews’ fault again!” « – “A vaccine has finally been found against the virus…” – “In the end it’s the Jews’ fault again!” – “The dinosaurs died out 65 million years ago.” – “In the end it’s the Jews’ fault again!” About This one and the same answer everyone gets incredibly upset and finds the Schwipp sister-in-law terribly pessimistic, as if she didn’t receive one and a half thousand euros in reparation payments every ten years. Everyone is incredibly upset, but unfortunately everyone knows that she is right, only not everyone knows it right away, but at the latest when the time comes.
But why does it always happen at some point? To do this we have to look at history. Which is, at least, better than history telling us what to do. Unfortunately, she does it again and again, and that’s exactly what we find when we look at the story. With the Musketeers it was said: “One for all and all for one.” Were there Jewish Musketeers? That is not the question now, even if the answer would probably be “probably” or probably “presumably”. In any case, with the Musketeers it was: “All for one.” With Grönemeyer it was: “Everyone for everyone.” With Hobbes it was: “Everyone against everyone.” Today it is: “Everyone against Jews.”
That is of course not true. That’s not true because it was said that way before. But it’s true because it’s called that again today. God, in his immeasurable wisdom, created the Jews to reconcile everyone else – against the Jews. CEOs and welfare recipients, university professors and school dropouts, nutrition coaches and couch potatoes, high-flyers and lateral thinkers, diesel drivers and climate icons, feminists and abortion opponents, Putin friends and Erdogan crooks, carmen and Chrupallies, northeast Germans and southwest Germans, creation Christians and fundamental Muslims – and best of all: even Jews, namely those who no longer want to be. But what does that mean for Jews if they no longer want to be Jews? – When in doubt, always: nothing good.
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