Most of the time the ruble rolls – always away from you.
Photo: Frantisek_Krejci/pixabay
You usually don’t have enough money because unfortunately you never have enough of it; But if you can never have enough of it, it’s better to have too much of it than too little.
To do this, the money needs to be increased. And it is said that financial Judaism would increase money. Through interest, through compound interest, through compound interest, and so on. However, compound interest is less than compound interest and compound interest is less than interest, except when it comes to letters. The question therefore arises as to whether this increases money or, conversely, reduces it.
In any case, it’s true: For us Jews, money increases very quickly. For example, poor Mojsche found a copper coin last week. That’s not very much, but hardly more than almost nothing. So Mojsche found a copper coin, his neighbor Zilja saw it and said that at least seven gold coins had fallen into Mojsche’s hands, the seller Mendel heard it and said that Mojsche had unearthed an old treasure, and now everyone is saying that old Mojsche had fabulous wealth. Our money increases so quickly!
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If you want to increase your money, let the money work for you. He lets the ruble roll. With me the ruble rolls, and as the ruble rolls, and not just one, but many, and not a small one, but a large one – the ruble rolls and rolls and rolls away from me.
“Salomon, lend me some money, I need it so badly!”
“But Itzhak, you still owe me a hefty sum!”
“Well, then you know best how indebted I am and how badly I need it!”
Things are different with Salomon. At Salomon the ruble is rolling in the right direction. Salomon certainly belongs to financial Judaism, perhaps even to international or even more irrational ones. Nevertheless, he does it particularly cleverly – he lets his money work for him. And not only that: while his money works for him, he also works for his money himself and thus earns a little extra money.
“You know, Jakuw, I let my money work for me.”
“Like: your money?”
»I borrowed money, I used it to buy an apartment, I rent the apartment out, I pay the income from the apartment into a bank, where I receive interest, I use the interest to pay my debts, the debt is getting smaller and smaller Interest keeps getting more and more, and so I make a living from it!”
»Asoj a mechane!«
“And you, Yakuv?”
“I?”
»Yes, you!«
“Well, I, I’ll let my Zores work for me!”
“Like: your Zores?”
»I also borrowed money, but they charged interest on it, so I sold my apartment and then rented it from the buyers, but then they complained about the apartment and so they asked me for the money back. Now I have no money to pay back, no money for the interest, no money for the apartment and no money for the rent. But there are plenty of Zores, and the Zores are getting more and more every day!”
Yes, rich in Zores, we all are, but to all these people we are just rich.
“Tatele, father, why are “the Jews” so rich, but “we Jews” so poor?”
Although all the people themselves are rich in Zores, these same people believe that we are rich in non-Zores. Or maybe they believe it precisely because they are rich in Zores.
They believe it, and they believe that we are part of international financial Jewry, although it is actually clear to everyone that there is no international financial Jewry, nor even a national or regional one. But it’s not enough not to believe in international financial Judaism, because there are also many other things that you shouldn’t believe in either.
In any case: Nobody believes in global financial Judaism – except those who are part of the total ignorance lie. What is the lie of ignorance? That’s so. As I said, poor Mojsche found a coin last week. And what do people say about it? People say: “Well, you Jews just have your money lying around on the streets!”
And those are lies, just as international financial Jewry is one lie, or more than one lie, because there is also high finance and the financial elites and the Rothschilds and Soros and Gates, although it is again a lie that he is a Jew. So not only is Financial Judaism one lie, but it is also a lie that it is one.
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