Is it valuable but too expensive? Let’s cut it away!
Photo: Miles Burke/Unsplash
Circumcision is important to Judaism. However, I have to admit, I am against circumcision. However, it depends. On what? On who gets circumcised. And it’s not just that that matters, but also something else. On what? On who circumcises. And something third is important, if not something fourth. On what? On what is being circumcised.
What is being circumcised? For example, the budget is being cut. And from whom? Not even from a mohel, for that matter, but not even from a pious Jew, which was no longer a concern, and not even from a Jew at all! But from some complete strangers in some unknown ministries.
Ezzes von Was
Magnus Terhorst
Alexander Estis, a freelance Jew without a permanent address, writes so much nonsense in this column that it will make you sick to your stomach.
“Müller, listen to me, the Jews always circumcise, and even the Muslims circumcise and probably the Muslims the same way. Don’t you want to circumcise someone? After all, we are an administration!”
“If you say that, Schulze, then it’s simply unfair if we weren’t allowed to do something, especially as an administration!”
“See, that’s why I’m telling you!”
“Yes, and who do we want to circumcise now?”
“Well, the culture, Müller, the culture!”
The path from decision to pruning is no further than that from one word to another, and if it were further, it would have been pruned long ago.
Either way: in the case of culture, I have to admit, I am against circumcision. Such circumcision is somehow not kosher. Although of course no circumcision is kosher because circumcision is not about food, unless you are somehow part of the culture yourself, because then your food might be circumcised. And then your food will also be cut incorrectly. The greens of the radishes are not trimmed, the popes of the cucumber are not trimmed, and the head of the fish is not trimmed, although as we all know the fish stinks from the head and so perhaps it would not stink if the head was trimmed and another head was put on it, which would then also be the case better decide what is circumcised and what is not.
“You know what, Müller, we’ll just circumcise everyone and then we’ll see where they stay!”
“All the same?”
»All the same. After all, we are an administration. But one special. And one of these is even more special.«
»It’s fine. Who is that?”
“This opera, for example, is funny anyway!”
So it’s not just a matter of who is circumcised and what is circumcised and by whom, but also of what. You have to prune with your head, and if possible with one that doesn’t stink.
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But it still depends on what is being cut. Not only is the budget being cut, but the budget is also being cut. And the Sun King already said: The budget – that is me! Did the Sun King want to be circumcised? I don’t believe. Furthermore, he may have had all sorts of servants, but certainly no mohel. And in other ways he was quite a Goyish king. So why would he have wanted to be circumcised?
Either way: If the budget is cut, but the budget is me, then I’m being cut – and I don’t think that’s a good thing, especially when I’m already cut down enough, through the mohel and through life. Yet it is written: “Delight, that is circumcision, for it says: I am full of joy over your words.” But what if the words are also circumcised and with the words the language and with the language the stories and with the stories too
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Culture?
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